1Ti 2:9 In like manner also, that women
adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, or gold, or pearls, or costly array.
Mat 5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. (you can assume this means that we are not to dye our hair.)
Isa 3:16 Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing
as they go, and making a tinkling with their feet:
Isa 3:17 Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
Isa 3:18 In that day the Lord will take away the bravery of
their tinkling ornaments
about their feet, and
their cauls, and
their round tires like the moon,
Isa 3:19 The chains, and the bracelets, and the mufflers,
(no fart pipes
)
Isa 3:20 The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
Isa 3:21 The rings, and nose jewels,
Isa 3:22 The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
Isa 3:23 The glasses, and the fine linen, and the hoods, and the veils.
Isa 3:24 And it shall come to pass,
that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth;
and burning instead of beauty.
Isa 3:25 Thy men shall fall by the sword, and thy mighty in the war.
Isa 3:26 And her gates shall lament and mourn; and she
being desolate shall sit upon the ground.
Luk 12:23 The life is more than meat, and the body is more than raiment.
Jam 2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
Jam 2:3 And ye have respect to him that weareth the gorgeous clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
Jam 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts? (this goes both ways)