jones4stangs
03-19-2008, 02:21 PM
Speaking of Obama's problems with his crazy former pastor Rev. Wright....
What is this black liberation theology that attracted Obama to this church?
I haven't studies the theology, but I guess I've been exposed to it.
Again I'm talking about the theology, not Rev. Wright's b.s. and distorted view of reality.
I thought the below was a good quick read.
http://www.wfu.edu/~matthetl/perspectives/twentyseven.html
To develop a theology that speaks to African-Americans, black liberation theologians such as James Cone begin with the person of Jesus, and specifically the Jesus revealed in the Gospel of Luke. In Luke's gospel, Jesus has a concern for the oppressed that does not always come through in the other gospels. Luke's Jesus begins his ministry with this announcement:
The Spirit of the Lord is upon me, because he has anointed me to preach the good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, To set at liberty those who are oppressed, to proclaim the acceptable year of the Lord. (Luke 4:18-19)
From this text, Cone draws a fundamental lesson about Jesus: his "work is essentially one of liberation." Jesus inaugurates "an age of liberation in which 'the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news preached to them.'" (Luke 7:22) "In Christ," Cone argues, "God enters human affairs and takes sides with the oppressed. Their suffering becomes his; their despair, divine despair."
What do you make of all this?
What is this black liberation theology that attracted Obama to this church?
I haven't studies the theology, but I guess I've been exposed to it.
Again I'm talking about the theology, not Rev. Wright's b.s. and distorted view of reality.
I thought the below was a good quick read.
http://www.wfu.edu/~matthetl/perspectives/twentyseven.html
To develop a theology that speaks to African-Americans, black liberation theologians such as James Cone begin with the person of Jesus, and specifically the Jesus revealed in the Gospel of Luke. In Luke's gospel, Jesus has a concern for the oppressed that does not always come through in the other gospels. Luke's Jesus begins his ministry with this announcement:
The Spirit of the Lord is upon me, because he has anointed me to preach the good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, To set at liberty those who are oppressed, to proclaim the acceptable year of the Lord. (Luke 4:18-19)
From this text, Cone draws a fundamental lesson about Jesus: his "work is essentially one of liberation." Jesus inaugurates "an age of liberation in which 'the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news preached to them.'" (Luke 7:22) "In Christ," Cone argues, "God enters human affairs and takes sides with the oppressed. Their suffering becomes his; their despair, divine despair."
What do you make of all this?